The
term, permaculture, was coined in 1978 by Bill Mollison and David Holmgren in
Australia, following years of research, experimentation, and writing. In its origin – before being associated
with permanent culture – the term permaculture was meant to represent the idea
of permanent agriculture, a concept that dates back to 1910. At that time, Cyril Hopkins and
Franklin King wrote four books on the subject, which was quite significant, as
it was the first time in the United States that a type of agriculture was
qualified and differentiated from the conventional agriculture supported by the
USDA. Although King was author to
only one of the three books, Farmers of Forty Centuries or Permanent Agriculture in China, Korea and Japan, and
died before its completion, its popularity superseded all three of Hopkins’
publications. In the book, King
describes a form of permanent agriculture, based on labour-intensive
agricultural production, the use of local materials, and the recycling of all
waste products in order to sustain yields and soil fertility over centuries. In
King’s introduction to agricultural production in the three countries, he
surmises:
Almost
every foot of land is made to contribute material for food, fuel or fabric.
Everything which can be made edible serves as food for man or domestic animals.
Whatever cannot be eaten or worn is used for fuel. The wastes of the body, of
fuel and of fabric worn beyond other use are taken back to the field; before
doing so they are housed against waste from weather, compounded with
intelligence and forethought and patiently labored with through one, three or
even six months, to bring them into the most efficient form to serve as manure
for the soil or as feed for the crop.
Since
its first publication in 1911, there have been, at minimum, 26 English
impressions or editions of Farmers of
Forty Centuries and King’s work had great influence in the creation of what is now called organic
agriculture.
In
1929, Tree Crops: A Permanent Agriculture
by J. Russell Smith was published, proposing the planting of tree crops for the
United States on hillsides, steep slopes, rocky areas, and dry regions. Smith’s observations in China, Syria,
Greece, Italy, Guatemala, and the United States lead him to warn against the
inevitable one-way trajectory of plow agriculture: “Forest – field – plow –
desert”. His book, Tree Crops, was a plea for investment
into the necessary research and experimentation it would take before the
government would be ready to come on board. He was looking for someone to literally buy into his vision
of a permanent agriculture:
We will have small plowed fields on the level hilltops. The level valleys will also be plowed, but the slopes will be productive through crops trees and protected by them – a permanent form of agriculture.” Smith also suggested a “two-story agriculture” incorporating both annual crops and trees, such as the intercropping now found in agroforestry. He thought of this as another form of permanent agriculture. Yet, Smith’s work is a singular example of the use of the term permanent agriculture since the work of King and Hopkins. Until the work of Bill Mollison and David Holmgren was published in 1978, there is little mention of permanent agriculture as a sustainable form of agriculture.
Bill
Mollison presents three forms of permanent agriculture in Permaculture: A Designers’ Manual. The first refers to King’s seminal work in China, Japan,
and Korea, describing this form of permanent agriculture, “feudal permanence”
in that people were in service to the state or a landlord, relentlessly working
the land, without escape. Mollison
felt that this form of agriculture was unsustainable, due to the probability of
revolt or famine. The second form
is permanent pasture, such as the prairies, pampas, or western farms – large
landscapes of few people and often a single animal species. This “baronial permanence” is
considered by Mollison to be the least productive use of land, and once
mechanized ruin the soil and landscape.
Mollison is probably most in line with the vision set out by Smith in
1929, as he describes the third form of permanent agriculture – forests – as a
“communal permanence”. A
permanence that “requires generations of care and knowledge, and hence a tribal
or communal reverence only found in stable communities”. It is the desire for communal
permanence, found in forests, that permaculture was born out of.
Hopkins,
C.G. (1910). Soil
fertility and permanent agriculture.
Ginn and Company, Boston.
Hopkins, C.G. (1911). The story of the soil:
From the basis of absolute science and real science. The Gorham Press,
Boston.
Hopkins,
C.G. (1913). The farm that won’t
wear out. Cyril G. Hopkins,
Champaign.
King, F. H. (1911). Farmers of forty
centuries, or permanent agriculture in Korea, China, and Japan. Mrs. F. H. King, Madison
Mollison, B.
(1992). Permaculture: A designers manual. Tyalgum, Australia: Tagari Publishing.
Smith,
J. R. (1929). Tree
crops: A permanent agriculture.
Rahway, NJ: Quinn & Boden Company, Inc.

